正文 4

So without least impulse or shadow of Fate, [ 120 ]

ht by me immutablie foreseen,

They trespass, Authors to themselves in all

Both what they judge and what they choose; for so

I formd them free, and free they must remain,

Till they enthrall themselves: I else must ge [ 125 ]

Thir nature, and revoke the high Decree

Ungeable, Eternal, which ordaind

Thir freedom, they themselves ordaind thir fall.

The first sort by thir own suggestion fell,

Self-tempted, self-depravd: Man falls deceivd [ 130 ]

By the other first: Man therefore shall find grace,

The other none: in Merd Justice both,

Through Heavn ah, so shall my glorie excel,

But Mercy first and last shall brightest shine.

Thus while God spake, ambrosial fragrance filld [ 135 ]

All Heavn, and in the blessed Spirits elect

Sense of new joy ineffable diffusd:

Beyond pare the Son of God was seen

Most glorious, in him all his Father shon

Substantially expressd, and in his face [ 140 ]

Divine passion visibly appeerd,

Love without end, and without measure Grace,

Which uttering thus he to his Father spake.

O Father, gracious was that word which closd

Thy sovraehat Man should find grace; [ 145 ]

For which both Heavn ah shall high extoll

Thy praises, with th innumerable sound

Of Hymns and sacred Songs, wherewith thy Throne

Enpassd shall resound thee ever blest.

For should Man finally be lost, should Man [ 150 ]

Thy creature late so lovd, thy you Son

Fall circumvehus by fraud, though joynd

With his own folly? that be from thee farr,

That farr be from thee, Father, who art Judg

Of all things made, and judgest onely right. [ 155 ]

Or shall the Adversarie thus obtain

His end, and frustrate thine, shall he fulfill

His malice, and thy goodness bring to naught,

Or proud return though to his heavier doom,

Yet with revenge aplisht and to Hell [ 160 ]

Draw after him the whole Raankind,

By him corrupted? or wilt thou thy self

Abolish thy Creation, and unmake,

For him, what for thy glorie thou hast made?

So should thy goodness and thy greatness both [ 165 ]

Be questiond and blaspheamd without defence.

To whom the great Creatour thus replyd.

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