But let us now, as in bad plight, devise
What best may for the present serve to hide
The Parts of each from other, that seem most
To shame obnoxious, and unseemliest seen,
Some Tree whose broad smooth Leaves together sowd, [ 1095 ]
And girded on our loyns, may cover round
Those middle parts, that this new er, Shame,
There sit not, and reproach us as un.
So seld hee, and both together went
Into the thickest Wood, there soon they chose [ 1100 ]
The Figtree, not that kind for Fruit renownd,
But such as at this day to Indians known
In Malabar or De spreds her Armes
Braung so broad and long, that in the ground
The bewigs take root, and Daughters grow [ 1105 ]
About the Mother Tree, a Pillard shade
High overarcht, and eg Walks between;
There oft the Indian Herdsman shunnie
Shelters in coole, and tends his pasturing Herds
At Loopholes cut through thickest shade: Those Leaves [ 1110 ]
They gatherd, broad as Amazonian Targe,
And with what skill they had, together sowd,
To gird thir waste, vain C if to hide
Thir guilt and dreaded shame; O how unlike
To that first naked Glorie. Such of late [ 1115 ]
bus found th Ameri so girt
With featherd cture, naked else and wilde
Among the Trees on Iles and woodie Shores.
Thus fenct, and as they thought, thir shame in part
Coverd, but not at rest or ease of Mind, [ 1120 ]
They sate them down to weep, nor oeares
Raind at thir Eyes, but high Winds worse within
Began to rise, high Passions, Anger, Hate,
Mistrust, Suspi, Discord, and shook sore
Thir inward State of Mind, calm Region once [ 1125 ]
And full of Peaow tost and turbulent:
For Uanding ruld not, and the Will
Heard not her lore, both in subje now
To sensual Appetite, who from behe
Usurping over sovran Reason claimd [ 1130 ]
Superior sway: From thus distemperd brest,
Adam, estrangd in look and alterd stile,
Speetermitted thus to Eve renewd.